Monday, December 24, 2007

Leetso Rears Its Ugly Head Again in Dine`'tah

The first monster the Twins destroyed was Yeetso ("Big Monster"), who roamed the sacred mountain Tsoodzil (Mount Taylor) in New Mexico. One of the best ways to overcome or weaken a monster is to name it. The Navajo name for uranium is Leetso, meaning "yellow brown" or "yellow dirt," after the color of the uranium-bearing ore. Tsoodzil is where the world's largest underground uranium mine would be built. Leetso, the yellow monster, was let loose in Dinè'tah, in Navajoland.>
on July 16, 1979, thirty-four years to the day after Leetso's birth. (emphasis mine)
The disaster at Church Rock was not an isolated event. The Nuclear Regulatory Commission acknowledges ten accidental releases of tailings solutions into major watercourses in the region between 1959 and 1977. Runoff of rainwater from tailings piles also contributes to the contamination of surface water. In 1984, a summer flash flood in Hack Canyon washed four tons of high-grade uranium ore into Kanab Creek and on to the Colorado River in Grand Canyon. In many communities, abandoned open pit uranium mines serve as stock tanks and swimming holes.
Downstream from most of America's uranium mines and mills sits Lake Mead, a huge reservoir that supplies drinking and irrigation water for southern California, Las Vegas, and parts of Arizona. The 40-year-old Atlas mill tailings pile at Moab, Utah, located 750 feet from the Colorado River, covers 130 acres and leaks on average 57,000 gallons per day of contaminated fluids into the river. The radioactive isotopes that are released in the mining and milling process have very long half-lives and are slowly making their way downriver into the sediments and water of the lake. The implications of a contaminated western water system are catastrophic.
Surface water is not the only threatened resource. Seepage from tailings ponds and "direct injection" of wastes into the subsurface contribute to ground water contamination. Wells that tap into these aquifers provide much of the drinking and irrigation water for the arid Colorado Plateau. Both people and livestock are affected by drinking this water and eating plants that are irrigated with it.
The mining and milling process greatly altered the land itself. The removal, transportation, and milling of vast quantities of rock resulted in the deposition of radioactive tailings piles at mine sites and at mill facilities. By 1978, the Government Accounting Office (GAO) recorded 140 million tons of on site tailings piles at twenty-two abandoned and sixteen operational mills. Continued production resulted in the addition of six to ten tons of tailings per year. One site, a 1.7-million-ton tailings pile, covers seventy-two acres in the center of Shiprock, New Mexico. Durango and Grand Junction, Colorado, and Monticello, Utah, are some of the other affected communities.
In 1992, the Navajo Nation president issued an executive order to reiterate the moratorium on uranium mining activity. Leetso, the yellow monster, is again raising his head. The world market for uranium is strong; the world's reactors require 70,000 metric tons of U3O8; current world production is approximately 46,000 metric tons. An operation to mine uranium in situ by leaching with an alkaline solution has been proposed in the Crownpoint and Church Rock communities in New Mexico. Fears of groundwater contamination resulted in litigation by an association of community members to challenge the project's operating license. The U.S. Nuclear Regulatory Commission requires that the mining company file an approved financial assurance plan to ensure cleanup of the mining site prior to commencing operation, which has effectively halted the project.

1 comment:

Smidgen said...

I took the liberty of googling a line from this entry and found the whole story:

http://www.cpluhna.nau.edu/Change/uranium.
htm

http://tiny.cc/vQI1e


It's a frightening story of what can happen many years after mines are opened. Since this involves the Navajo nation, it's written in parts from the Navajo culture's perspective. However, the destruction and contamination it describes can, and have, happened everywhere uranium mining has been allowed to take place.